Ancient Teachings of Tantra and Kundalini Yoga
Muladhara is the root centre of physical experience, located at the base of the spine, the sacral plexus.
The square represents the earth itself, the four dimensions and the four directions. Four allows for completion,
and earth embodies the elements and conditions for human completion on all levels.
Patience and greed are the attributes of this element, survival its desire, collecting and saving are its activity. Muladhara Chakra
is the meeting place of the three main nadis: Ida, Pingala and Sushumna. The downward-pointing triangle indicates the downward
movement of energy and the three main nadis.
The seed mantra is Lam, the yellow square represents the earth element. The Muladhara chakra governs the vital breath Apana. An inverted triangle
in the centre of the square encloses the unmanifest Kundalini, represented as a snake wrapped in three and a half coils around the svayambhu
(self born) linga. Because her mouth faces downward, the flow of energy is downward.
The opening at the entrance of the sushumna is called brahma-dvara, the door of Brahma, which is closed by the coils of the sleeping Kundalini. As soon as one begins
working with Muladhara chakra, this dormant energy awakens, raises its head and flows freely into the channel of Sushumna, the central nerve canal that runs along the
spine. These two aspects of the kundalini: sleeping and waking, are identified as her "poison" and her "nectar." The kundalini is poison when she remains asleep in the
lower abdomen; she is nectar when she rises up through Sushumna, the medial channel, to reunite with Siva, the Absolute, in the yogin's cranial vault.
In the pericarp is found the presiding deity Brahma, the lord of creation. His skin is the color of wheat,
he wears a yellow dhoti (traditional Indian cloth wrapped to cover the lower body) and a green scarf. Brahma is
four-faced, four-armed, holding in his upper left hand a lotus flower, the symbol of purity.
Location: Base of the spine